Exposing PseudoAstronomy

July 17, 2010

Should the Public Be Able to Choose What Science to Believe?


Introduction

This blog post is about a statement made by Dr. Caroline Crocker on the ID The Future podcast episode from July 12, 2010, entitled, “Setting the Record Straight with Caroline Crocker.”

Got that straight? This is NOT about the Intelligent Design movement, it is NOT about evolution versus creationism versus ID, it is NOT about the movie Expelled, nor is it about Caroline Crocker.

Setting Up the Question

In the podcast episode, Dr. Crocker made an off-hand remark (starting about 7 min 15 sec into the episode):

“I also believe that freedom, which is foundational in our society, requires people to have choices. And if people are not given options – that is they’re not told the whole scientific truth in as much as they can understand it and most people I find can understand if you just explain – then they don’t have any choice! And I think it’s very important that people are given complete explanations, and that’s actually one reason I set up the American Institute for Technology and Science Education, so that people would have an opportunity to hear scientific options and to have a choice.”

That’s a long paragraph, about 30 seconds of speech, but what it really boils down to is this: Dr. Crocker thinks (based upon my understanding of what she stated) that people should be told the entire body of science behind something (i.e., she obviously is talking about evolution, but it would extend to any science). Once they are told this, which she believes they can understand, then they should be allowed to make their own choice about what they want to believe.

Hence the title of this blog post: Should the public be able to choose what science to believe?

An Example

I have perhaps written the title in a confrontational manner, more-so than need-be. I’m not trying to set up a post where I say that scientists from on high should pass down edicts of what is Truth and those must be followed without question. What I am asking, rather, is if the lay, non-scientifically trained public are in a position where they can make an educated opinion on a technical subject after being explained the basics for a few minutes.

Let’s have an example, and since this is an astronomy blog, we’ll take an example from astronomy. Let’s take Earth’s moon and how it may have formed.

Decades ago, the original theory (yes, I’m using that word correctly) was Earth’s moon formed the same way Earth did, in Earth’s orbit, from the solar nebula. But that had problems with it (like it couldn’t explain the composition differences). The second theory was it got captured, as we think Mars’ moons were captured and many of the giant planets’ moons were captured asteroids. But that has problems because there’s no good way to get rid of the extra velocity. The third one, this time I’d classify as a hypothesis, was the “fission” idea where Earth was spinning really quickly and it basically spun off the moon out of the Pacific ocean. This, however, required a ridiculously high spin rate and didn’t take into account plate tectonics.

Finally now we have the fourth theory that is pretty well established and has been nick-named, “The Big Splash.” This is where a Mars-sized impactor hit Earth early on, nearly destroying Earth, but throwing up a debris cloud that formed the moon in Earth orbit. This explains almost all the characteristics we observe of the moon.

But last year another hypothesis was proposed, one that some people have termed, “The Big Burp” (yeah, astronomers are real creative … everything is the “Big” something). The idea here is that, deep inside Earth’s mantle, a buildup of radioactive material suddenly went critical and there was a spontaneous nuclear reaction, blowing out a chunk of Earth that formed the moon. Kinda similar to the fission idea, but a different mechanism for the moon’s ejection.

As anyone who reads my blog semi-regularly knows, I just finished teaching an introductory astronomy class for non-majors. This was a solar system class, and we discussed the formation of Earth’s moon in about a third of a class period. I briefly went through the historic ideas and the problems with them in order to show why we think the “Big Splash” is the best model. I didn’t go into the “Big Burp” at all because (a) it is a very new proposal, and (b) it was published in a low-review journal after being rejected from mainstream ones.

When discussing all these different formation models, I didn’t go very deep into them. I explained them in about as much detail as I did above, with basically a one-sentence description. Then I went over some of the pros and cons for each. And when we got to the Big Splash, I said that this is the one that happened, this is THE way the moon formed, and they all scribbled it down, stared blankly, were dozing on their desks, or trying to hide that they were txting on their cell phones.

If Dr. Crocker’s position is to be carried to this, and I believe whole-heartedly this is what she is arguing, then I did my students a disservice. I should have gone into equal detail for each proposal. I should have explained thoroughly the pros and cons for each. I should definitely have included the Big Burp. And when all was said and done, after spending 45 minutes going through these, I should have said, “Now you have the information, it is up to you to make up your own minds as to what happened and how the moon formed.”

That’s right. Without any of the theoretical backing, without an understanding for three-body dynamical systems (problem with Theory #2), without an understanding of chemistry and mineralogy (problem with #1, #3), without an understanding of basic Newtonian mechanics and material strength (problem with #3), or nuclear forces and the structure of Earth (problem with #5), after explaining to the students the basics of each I am supposed to let them make up their own minds.

My Thoughts

I think if you have much perceptive ability you can tell what I think the answer should be to my rhetorical question based upon my last two paragraphs. Scientists in any given field of study will reach conclusions about their field based upon an thorough understanding of the data, an understanding that pretty much can ONLY come with studying it for years and years. No research field exists in a vacuum (despite what some “amateur scientists” will claim), and you have to have a lot of background information from a broad base before you can actually understand a problem.

As a planetary scientist, I have a broad, 10-year background in physics, geology, and astronomy, and that background allows me to make an informed conclusion about the state of the science and which lunar formation proposal is the most likely to represent what really happened. If it were almost any other field, I wouldn’t even go into the historical ideas, I would just jump in and say, “The ‘Big Splash’ is how the moon formed” and then explain what that means (teaching astronomy is rather unique in the sciences because we do A LOT of history of the field). But, if we were to extend Dr. Crocker’s thoughts to a field other than evolution (which is obviously what she is talking about), then I would be infringing upon my students’ right to make up their own mind without my influencing their decision.

Okay, a Teensy Bit of Ridicule

I was trying to be fairly objective and ignore evolution etc. in this, but I think I really should at least mention the whole larger context for this and the obvious case to what Dr. Crocker wants this to apply. Dr. Crocker appears to be an avid advocate for the whole “Teach the Controversy” when it comes to teaching evolution. She thinks that students should be presented with evolutionary theory at the basic level that they already are, but then also taught the problems with it that are normally not talked about until you get to a graduate level of study. The reason for the normal delay in teaching the problems is that they are minor problems on the more fine layers of evolutionary theory. For example, we know that the large cake of evolution is perfectly fine and holds its own, it’s a question then of if there are ripples in the icing on top that can’t be smoothed away yet. Anyway … besides teaching evolution and its problems, the whole other side to “Teach the Controversy” is that there should also be an equivalent amount of time devoted to intelligent design and creationism since they also have something to say about how different species came about. And then the students should be able to decide themselves what to believe.

It would be the same as with my moon example: I explain each hypothesis and also throw in that on the third day God created the moon by magic (Genesis 1:16). And then let them decide, and on the test when I ask them, not count any response wrong.

I gotta say, I think that’s silly. And it’s irresponsible. And it does the students a disservice because it makes them think that all ideas are equal, when in fact they’re not. The reason the majority of scientists who study this think that the moon formed in the “Big Splash” is because it best explains the observational evidence without resorting to something supernatural/alien/whatever.

Final Thoughts

So, does it make sense that the public should have all sides explained to them equally, assumed they understand them and all the background, and then allowed to make up their own mind and have it be just as valid a conclusion as anyone else’s? I think when you actually look at the issue in this way, fully exploring the consequences of the proposal, then the answer is reasonably obvious, and it is a resounding, “No.”

But when simply phrased in a, “let’s give people options because that’s what a free society does,” it seems so deceptively simple. Until you follow through with what it actually would mean.

I think I’ll close with a statement my former officemate made that I have repeated several times on this blog: Science is not a democracy, it is a meritocracy. Only the best ideas survive because they become the most widely accepted because they convince people who know how to understand the idea through their ability to explain the observational evidence.

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July 9, 2010

If Darwin Is Responsible for the Holocaust, Newton Is Responsible for Bombs


Introduction

Well, my class is over, at least one student is complaining about their final grade, and I’m diving back in to trying to get back to work and play. And blogging — yeah, that too.

I hadn’t thought of a good quick post topic to write about lately until I saw someone else’s post tonight about the Discovery Institute yet again reviving the canard that Darwin is responsible for the Holocaust. But the blogger raised an interesting point that I hadn’t thought about before, so I decided to do my own quick post on it.

Darwin and the Holocaust

If any of you are unfortunate enough to have watched that Ben Stein docudrama piece of G-rated-term-inserted that came out a year or so ago, “Expelled: No Intelligence Allowed,” then you know that a common claim of the Intelligent Design movement — indeed, any “anti-Darwin” or “-Evolution” movement – is that the idea of human evolution from a more “primitive” creature is directly linked to and the cause of lots of atrocities such as Hitler’s holocaust, Stalin’s holocaust, forced sterilization, eugenics, and so on.

This isn’t a straw man here — if you’re not aware of these claims, then I invite you to read any of the following:

Any of those will do. And now, let’s be clear: Charles Darwin was born on February 12, 1809, the same day and year as Abraham Lincoln. Conjures up an immediate feeling of “cool” and “he must be great” due to that simple association with Lincoln, right? Contrast that with: Darwinism led to Hitler! Gasp! Shudder! Instead of that warm, fuzzy feeling your gut is now reeling in contempt for the man. Hence why comparison with or association with or even just mentioning Hitler these days is almost in and of itself a logical fallacy (poisoning the well or ad hominem).

Anyway, my purpose here is to present what the ID folks and some Christians are doing in order to attack the formalizer of evolutionary theory and the theory itself, trying to link it with culturally distasteful concepts, happenings, and people. Let’s also be clear: Darwin died in 1882, fully a half century before the Nazi holocaust.

Does This Make Sense?

The purpose of this blog is not at all about evolution. But rather astronomy with some physics and geology thrown in. Hence the connection to the above: Claiming that Darwin was the cause of Hitler’s holocaust, or eugenics, or whatever is the same as saying that Isaac Newton is responsible for bombs. Or for missiles. Yes, dear reader, it’s the same thing. It doesn’t matter that projectile weapons had been in use for, oh, maybe 100,000 years before Newton was born. Or that missiles weren’t created until maybe 300 years after Newton died. Doesn’t matter. It’s the exact same logic that the Intelligent Design folks use to say Darwin was responsible for the holocaust.

Why? Because Newton formulated gravity. Without understanding how gravity works and being able to predict how objects will behave when forces are applied, then we can’t understand how bombs or missiles work. The entire idea behind “The Rocket Equation” (the bane of undergrad physics) wouldn’t have been possible without the gravitational theory Newton formulated or the calculus he is generally credited with creating. (“The Rocket Equation” is a differential equation that describes the motion of a rocket as mass is lost because in a rocket, the fuel is a significant fraction of the initial mass.)

The Bottom Line

Does that mean, from an actual objective view, that Newton really is responsible for missiles? Or is Archimedes responsible for battleships (after all, he’s generally credited with figuring out buoyancy)? Of course not. These men developed ideas of science that could predict how things would behave in the future and explain how things behaved in the past.

Similarly, Charles Darwin formulated the theory of evolution to describe the scientific theory that all creatures are descended from a common ancestor. This theory describes how things behaved in the past, and it is used to predict how things will behave or discoveries that will be made in the future.

So, Darwin Isn’t Responsible for the Holocaust?

No, he’s not. A scientific theory in itself does not have any sense of morality attached to it. It just is. It is neither good nor bad. People can use it and abuse it for good or bad things. Just as Newton’s theory of gravity describes how a missile launched from Iran can strike Israel, it also describes how Apollo 11 landed on the moon and returned safely with its crew. Using a theory to do something that is considered good or bad by the majority says nothing about that theory’s origin, nor should the blame or credit be given, necessarily, to that theory’s formulator.

Science is built upon the shoulders of giants, and if Darwin hadn’t formulated evolution when he did, someone else would have shortly thereafter. Similarly for Relativity — if Einstein hadn’t formulated it when he did, someone else would have very soon after, for the pieces were already out there, they just needed someone to put them together in a new way.

Final Thoughts

If you’re still not understanding this, let’s think of it a different way. Let’s use Christianity. Many Christians, I’m sure, are wonderful people who believe that Christianity stands for helping the sick, feeding the homeless, keeping children off the streets and occupied with productive things, and so on and so forth. Those are the tangible things – I’m ignoring the more spiritual for purposes of this argument.

So under this idea, priests will go to hospitals and sit with people who need to just have someone there with them. Churches will organize groups to work at a soup kitchen, etc.

But, using the exact same philosophy, using Christianity as a justification, the Crusades were launched from Europe, killing tens of thousands. The Inquisition destroyed livelihoods and lives throughout Europe a few centuries later. Literal witch hunts killed dozens in America, but tens of thousands across much of England and some of Europe only a century or two after that.

People will give Jesus credit for the ideas of Christianity and why they are volunteering in a school for underprivileged children, or running a daycare in the church basement. Do they also give Jesus credit for killing hundreds of thousands of people because of everything else people have done supposedly in his name?

Think about that next time you hear someone say that Darwin is responsible for Hitler.

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